Even before one gets to Rowe's argument, however, one may disregard Hick's argument because it depends on imagining an infinite number of possibilities to explain away evil, rather than accounting for it. Instead of actually explaining how a benevolent and omnipotent god can allow evil to exist, Hick's argument simply states that this evil is not really evil, although with no evidence to back this up other than the convenient

Free Will: Comparing Aquinas & the Holy Scriptures Thomas of Aquinas is recognized by the Orthodox as one of the foundational theologians, particularly in that he provided an important step in towards the Renaissance by helping to reacquaint Christianity with Aristotle, who he refers to throughout his as "the Philosopher." As one who draws inspiration from Aristotle, he is particularly interested in rational philosophy as applied to the realm of

" (16) In other words, since God is not completely benevolent, one must protest against God for allowing that which is not just or that which is evil to exist. In an illustration of this strategy, Roth refers to the work of Elie Wiesel, who "shows that life in a post-Holocaust world can be more troublesome with God than without him" (9). In his works, Wiesel looks at different forms of

The question arising from this claim is whether evidence exists to prove that there exists an infinitely good, powerful, and wise God where morality naturally emerges. Humes argues that is hard to imagine that an all-good, powerful God exists in this world full of pain and misery. From these claims, one can argue that this insight, or God, has both evil and good, as is present in man if

" When and if the U.S. cuts back on the use of fossil fuels to reduce global warming, other nations may well follow our example. To wit, when we allow the United Nations to conduct searches for potential weapons of mass destruction in our own country, or in countries we have disputes with, other nations may follow and allow inspectors into their country as well. It is idealistic to believe that

Fundamentally, the insurgents are fighting an enemy with superior weaponry, technology, and resources, so therefore, must seek avenues to mitigate these disadvantages. In other words, insurgent forces out vastly outdone in the traditional aspects of warfare, so they are forced to resort to unconventional modes of attack. Early in his book, the Army and Vietnam, Krepinevich provides the broad game plan an insurgent force must follow to achieve final victory: As